David Crowe ( from Calgary, Alberta, Canada) is definitely one of the most active aids-dissidents worldwide !! He is as well a telecommunications consultant, environmentalist, critic of science and medicine and... a family man.
David writes for Canada's "Alive" magazine and RedFlagsWeekly.com among other media outlets. He is a member of the advisory board of AnotherLook, studying breastfeeding in the world of HIV and AIDS, and is President of the Alberta Reappraising AIDS Society, which is responsible for the S.A.R.A. awards, given annually to some of the most hard working and effective AIDS rethinkers.
His consulting company is Cellular Networking Perspectives Ltd. He also is a number administrator for IFAST. Most CDMA, TDMA and AMPS phones outside the United States and Canada get a number (International Roaming MIN) assigned by David. Luckily he gives them out a million at a time!
go visit his site and say hello
Writings on Health, Environment & Science
There is is a list of articles on science and health-related topics written by David Crowe alone, or in conjunction with other authors. Where there are multiple authors, these are listed. If there is no link from an article’s title, it has either not yet been converted for web posting, or the original text is not available.
read more from david crowe
There is a collection of AIDS test kit labels. Some of these are available in other places, but others are scanned images that I have obtained from various sources.
“If others have other tests to add, I will update this file. Note that this website does not have 100% availability, so if it doesn't work when you try it, try again in a couple of hours.” test kit labels (zip)
HIV/AIDS: Science or Religion ?
“When religion was strong and science weak, men mistook magic for medicine, now when science is strong and religion weak, men mistake medicine for magic.” -Thomas Szasz
by David Crowe / March 3, 2003
There appears to be little in common between the beliefs of medieval Christianity and modern science. We learned in grade school how the open exchange of ideas was suppressed back in the dark ages, and how learning was discouraged in favor of dogmas handed down hierarchically from the religious elite to the peasants through several rigid, filtering layers.
We also were taught that scientific thought is now advanced by egalitarian, intellectual, public debates between people who rise to the top of the scientific community through their intelligence, careful experimentation, open exchange of ideas and information, use of the scientific method and hard work. Everyone, we copied off the blackboard, is now exposed to rapidly evolving scientific theories rather than rote learning of the catechism of an immutable religious dogma.
How We Learn About Scientific Beliefs
Is there a problem in how we learn about the superiority of modern thought? Are we actually guilty of rote learning ourselves, accepting what we were told because it makes us feel superior to those ignorant peoples of centuries ago? Do we believe, without questioning, because the conclusions of science both support our hopes for the future as well as sending shivers up our spine as our darkest fears of the unknowable are realized? Can we claim that we hold a scientific belief when we just believe what we were told?
How do the majority of people, those outside the scientific elite of our society, learn about new scientific theories and, perhaps more importantly, decide whether to accept or reject them? Their beliefs about HIV and AIDS, for example, cannot be based on a critical examination of the evidence because so few have ever read even a single scientific paper. Is there really much difference then, between a medieval peasant being told that sinners will spend eternity burning in Hell, and an ordinary citizen of this country being told that if he or she has sex without a condom they risk contracting a fatal virus?
Ossification Of Beliefs
Early Christianity was an informal religion, with few written religious texts of its own. Jesus, for example, often taught through parables, folksy stories with a moral lesson, such as the Sower and the Seed or The Prodigal Son, rather than through recitations of dusty texts. Yet, within a few hundred years the Christian church had accreted layer of dogmas, many with little grounding in the founding principles of the church.
Celibacy, for example, was not part of early church doctrine, and some religious scholars believe that it was originally designed to stop the practice of some priests, of handing down their position and church property to their children. This leakage from the bottom of the hierarchy threatened the whole hierarchical structure. Yet, from this beginning, celibacy became a strongly defended Catholic dogma.
One of the dogmas of modern living is that HIV causes AIDS. It also did not start this way. In the first papers by Robert Gallo (not a man known for bashfulness) he only stated that HTLV-III (what he called HIV then) "may be the primary cause of AIDS"[Gallo, 1984]. Stephen Epstein, in his 1996 book "Impure science" [Epstein, 1996] shows how this tentative hypothesis became accepted fact through the emboldening of scientists who referenced it. Only 3% of papers published in 1984 used Gallo's papers to support an explicit, unqualified assertion that HIV caused AIDS. By 1985, 25% of scientific papers. And, by 1986, 62%. Epstein found this trend even when the Gallo papers were the only ones referenced! Hypothesis became fact by repetition.
Kary Mullis, who won the Nobel Prize for his invention of the Polymerase Chain Reaction (PCR) once echoed Gallo by starting a paper with the sentence "HIV is the probable cause of AIDS", and then went searching for a reference to support it. He read the original Gallo and Montagnier papers, found them lacking, so started asking his colleagues in his lab, and at conferences. They either said he didn't need a reference for the statement, got angry or, like Luc Montagnier, just looked uncomfortable and walked away [Duesberg, 1996].
One would think that a debate over such a fundamental point of medical science would be a big news item, but it only rarely surfaces in the news, and then often as a `Man bites Dog' story. One of these times was early in the days of Duesberg's dissidence. Another, more recently, was when South Africa's President Mbeki started asking questions about the cause of AIDS, and even established a Presidential Commission to investigate. Coverage of dissenters is usually written from the perspective that any sane person would disagree, just as a journalist might provide coverage of a flat earth society conference. Journalists focus on individuals, giving the impression that there are only a handful of renegades.
Those who believe and defend HIV/AIDS dogmas play on a weakness of journalists - there is no news if nothing new is happening. If top scientists claim that it is beneath their dignity to debate to such a preposterous notion and refuse to comment further there simply is no story. Journalists who get nosy can be told that it is irresponsible to dredge up hypotheses that were disproven years ago (which already makes the journalist feel inadequate, because they won't know of these debates, because they never happened) and that, besides, such `reckless' reporting will only make people give up safe sex, which will cause immeasurable loss of life, all because of the reporter's selfish desire for a scoop.
Another popular assumption is that HIV rapidly results in AIDS, and AIDS rapidly results in death. It is not clear exactly when and why this belief arose, because AIDS is still a fairly young disease. Although there is a high associated death rate, obviously not everyone diagnosed with AIDS dies of the disease, some may die of traffic accidents, suicide, adverse drug reactions and perhaps some will die of old age. source...